Many people go in search of their ancestors and family history, the 1st port of call being the census records dating to 1831 or so. Those wanting to go back further in time usually then have to resort to the Parish marriage, christening and burial registers that were introduced by Elizabeth I in the 1570's. This act came into law so that all parish priests had to record all the above as a permanent record in a similar way that still goes on today. Here in Walesby, our parish records go back to 1580 when the 1st baptism was recorded. These names from the past usually have no 'voice', we know nothing of most of their lives, only the rich and (in)famous have left a mark in history.
1st page of register of Walesby concerning marriages in the church of St Edmunds
This is much the case here, except for one person who has caught my eye. This person was Katherine Formare, who married John Foxgale on June 2nd 1595 in the village church. I can find nothing of their age or where they came from as neither are in the baptism register which started 15 years earlier. I do know that they must have been married by the priest, Laurence Hey, who was vicar of St Edmunds for 20 years. Nothing is known of where they lived in the village, nor what occupation they had. Their son, Thomas, was born in 1600 some 5 years later and is listed on the baptismal register below, dated 1st June.
Baptism register along with those of nearby Boughton who were christened in Walesby
There is no other entry for the Foxgale's in the baptism registers which is unusual for 16th/17th century couples. However, the reason for this is one of of morbid frequency during these times. John Foxgale is listed in the burials register, the date of his burial being November 29th in the same year of 1600. He died of an unknown cause 6 months after the birth of his son. Again, nothing else is known after this point until some 8 years later, an incident involving Katherine was reported by the church authorities.
Burial register showing John Foxgale's interment November 1600
It is regarding a case of 'witchcraft' which could have dire consequences in the days of James I. She was presented before the authorities at Michaelmas in 1608 because she was a "day;i.e. scold and curse on her neighbours". She was further accused of the more serious offence 'of watching upon St Mark's even at night in the Church porch to presage by devilish demonstration the death of somme neighbours within the year'.
This custom was where it was believed that anyone who sits and waits in a church porch on St Mark's eve (25th April) between 11p.m. and 1 a.m. will see the ghosts of those who are about to die in the next year.. The ghosts pass into the church in the order in time in which they will die.
St Edmunds church in Walesby
There is no record of Katherine Foxgale being charged or the offence being proved. If she had been found guilty there were a terrible range of punishments that could have been given. There are no stories of witches in Walesby that would have been passed down to us if she had been punished!
And this is where the story of Katherine and her son Thomas ends. There is no record of either in the parish records after the witchcraft accusations in 1608. They must have moved on to another parish, whether of her own accord or by ongoing bad feeling we will never know. Maybe they are in the records of a neighbouring village, maybe the went farther afield. Times would be very hard for a widow with an 8 year old child. It would be nice to think they fled to America for a better life - William Brewster & William Bradford were with other 'Pilgrim fathers' at nearby Scrooby at this time, before leaving for the Netherlands and the Mayflower voyage to New England. I doubt we will ever know what happened to her but one day she might turn up in a parish record.
The Norman font where Thomas , and possible John and Katherine, Foxgale was baptised
The parish records of Walesby were transcribed and edited by George W Marshall for the Parish Records Society in 1898, and published as a book. There are various PDF copies of this book on the internet, the records in question covering the years 1580 through to 1792. I have so far only seen one other similar book concerning the nearby village of Edwinstowe by the same author but assume there must be others of local parishes on line somewhere.
Rare voices from 400 years ago indeed. As a footnote to this, the priest, Laurence Hey, was buried in Walesby churchyard on June 13th 1613.
Friday, 2 September 2011
Tower and spire, above the west door
The church of St Mary Magdalene has stood for many centuries near to the medieval market place in the centre of Newark-on-Trent. Standing on the site of an earlier Saxon church, the oldest part of the current structure is the crypt dating from around 1180. This currently houses the town plate, a collection of silver and gilded plate along with siege coins from the English Civil War of 1642 to 1646.
View of nave and rood screen from the west door
The church was built over several centuries with various parts being many years between being started and completed. The majority of the building was constructed between 1220 and 1400 but building was still going on unto 1540 which is quite late for a medieval parish church.
The Choir and High Altar
The church is reputed to be the 5th largest parish church in England. The spire is 256 feet high and access is occasionally available to the top of the tower at the base of the spire. A good view of the surrounding area can be had from up there. You might also see the hole on the north side of the spire. This was made by a cannon ball, fired during one of the sieges of Newark in the civil war when the town was a Royalist garrison. The church is large enough to become a cathedral should the need ever arise.
North side of church taken from the church gardens
Although there is no burial ground any more there are still bodies lying in the formal gardens on the north side of the building. The surrounding walls are lined with gravestones standing in front and there is a mass grave in the centre of the garden for troops killed in the civil war.
Chapels along the east wall behind the High Altar, the crypt entrance is nearby
Many of the chapels around the church were built by the merchant guilds or private citizens. A major benefactor to the church was Thomas Magnus (c.1463 - 1550). He was a son of the town and became Dean of York Minster, as well as being an emissary of Henry VIII. He also founded the grammar school bearing his name in the town in 1540. This building still exists across the road from the east front of the church and a school bearing his name still exists in the town.
North side of the nave, the left side arch supports the tower
I had a strange experience one night whilst walking past the church on my way home. It was around 12.30 and I walked by the north side pathway when I heard organ music from inside. There were no lights on and the music was very quiet and subdued. Curious, I went up to a window and peered in as best I could, only thing I could see were the shadows created by the street light from outside. The music kept playing and was not coming from the main organ and there was no one inside. Knowing the church was locked I scurried on my way home taking a short cut across the gardens.
South porch and spire
A fine piece of architecture from the medieval period, it is well worth passing a few minutes wandering around. And on completion of looking around, go past the east end of the church where the War Memorial stands to Appletongate. On the left you will see the old Magnus School building which until recently served as the town museum. To the right you will see the Fox & Crown pub, serves excellent food and various real ales, a fine end to a stroll around St Mary's in Newark!